Blow the shofar this Day: “…The day of judgment is decisive and displays to all the seal of truth.” EZRA REVIY`IY (4 EZRA) 7:104 את CEPHER Publishing Group

Learn lessons from Abba YA’OH and his Son Ya’ohshai about his ministry, and teachings on The Judgement Day!

“Now for a long season Ya’ohsharal | Yashar’el has been without the true Elohai | ALA’AYM, and without a teaching priest, and without Thorah | Torah. But when they in their trouble did turn unto 𐤉𐤄𐤅𐤄 | YA’OH my ALA’AYM of Ya’ohsharal | יהוה – Yahuah Elohai of Yashar’el, and sought him, he was found of them.”  DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 15:3-4 את  CEPHER Publishing Group

“Now, concerning death, the teaching is: When the decisive decree has gone forth from El Elyon | The Most High AL that a man shall die, as the ruach leaves the body to return again to him who gave it, first of all it adores the glory of El Elyon | The Most High AL. And if it is one of those who have shown scorn and have not guarded the Way of El Elyon | The Most High AL, and who have despised his Thorah | Torah, and who have hated those who fear ALA’AYM | Elohiym; such ruachoth shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. During the time that they lived in it, they laboriously served El Elyon | The Most High AL, and withstood danger every hour, that they might guard the Thorah | Torah of the Thorah | Torah giver perfectly. Therefore this is the teaching concerning them:”  EZRA REVIY`IY (4 EZRA) 7:78-80, 89-90  את  CEPHER Publishing Group

We will come back to this teaching later, towards the end of this lesson, but first, let’s consider some of the teachings of our Savior Ya’ohshai:

“And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha fell on his face, and besought him, saying, Adonai, if you will, you can make me clean. And he put forth his hand, and touched him, saying, I will: be clean. And immediately the leprosy departed from him. And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Mashah | Mosheh commanded, for a testimony unto them. But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed. And it came to pass on a certain day, as he was teaching, that there were Parashiym and doctors of the Thorah | Torah sitting by, which were come out of every town of Galiyl, and Yahud, and Yerushalayim: and the power of Yahuah was present to heal them.”  LUQAS (LUKE) 5:12-17 את  CEPHER Publishing Group

In addition to our Savior being a Great Teacher, he also delivered his people from all types of ailments, completely healing them. Is demonstrates his commitment to taking care of our concerns and teaches us about the Kingdom:

“And 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha went about all Galiyl, teaching in their synagogues, and preaching the Besorah of the Kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Aram:  and they brought unto him את all sick people that were taken with diverse diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galiyl, and from Decapolis, and from Yerushalayim, and from Yahud, and from beyond the Yardan.”  MATTITHYAHU (MATTHEW) 4:23-25 את  CEPHER Publishing Group

“And 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha went about all the cities and villages, teaching in their synagogues, and preaching the Besorah of the Kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then said he unto his Talmidiym, The harvest truly is plenteous, but the laborers are few; Pray ye therefore 𐤉𐤄𐤅𐤄 | YA’OH | יהוה – Yahuah of the harvest, that he will send forth laborers into his harvest.”  MATTITHYAHU (MATTHEW) 9:35-38 את  CEPHER Publishing Group

“And when the Talmidiym saw it, they marvelled, saying, How soon is the fig tree withered away! 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha answered and said unto them, Amein I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be removed, and be cast into the sea; it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. And when he was come into the Temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority do you these things? and who gave you this authority? And 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha answered and said unto them, I also will ask you one thing, which if ye tell me, I in likewise will tell you by what authority I do these things. The baptism of Yahuchanon, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? But if we shall say, Of men; we fear the people; for all hold Yahuchanon as a prophet. And they answered 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.”   MATTITHYAHU (MATTHEW) 21:21-27 את  CEPHER Publishing Group

Our faith and belief is how to accomplish the things that seems impossible. Remember, it is Ya’ohshai who empowered his disciples and is directing the work:

“And he marvelled because of their unbelief. And he went round about the villages, teaching. And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean ruachoth; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats. And he said unto them, In what place soever ye enter into a house, there abide till ye depart from that place. And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Amein I say unto you, It shall be more tolerable for Cedom and Amorah in the day of judgment, than for that city.”  MARQUS (MARK) 6:6-11 את  CEPHER Publishing Group

Ya’ohshai always called out the hypocrisy of the religious teachers of his day. Rather than following the traditions of man, we should be willing to teach the Commandments of ALA’AYM:

““Ye hypocrites, well did Yesha`yahu prophesy of you, saying, This people draws nigh unto me with their mouth, and honors me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, and said unto them, Hear, and understand:”  MATTITHYAHU (MATTHEW) 15:7-10 את  CEPHER Publishing Group

  “He answered and said unto them, Well has Yesha`yahu prophesied of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of ALA’AYM | Elohiym, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of ALA’AYM | Elohiym, that ye may guard your own tradition. For Mashah | Mosheh said, Honor your father and your mother; and, Whoso curses father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Qorban, that is to say, a gift, by whatsoever you might be profited by me; he shall be free.”  MARQUS (MARK) 7:6-11 את  CEPHER Publishing Group

“And he was teaching in one of the synagogues on the Shabbath.”  LUQAS (LUKE) 13:10 את  CEPHER Publishing Group

When the time came for Ya’ohshai to finish his Earthly ministry, he still taught his disciples or students valuable lessons:

“And, behold, one of them which were with 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. Then said 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha unto him, Put up again your sword into his place: for all they that take the sword shall perish with the sword. Think you that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the Scriptures be fulfilled, that thus it must be? In that same hour said 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the Temple, and ye laid no hold on me. But all this was done, that the Scriptures of the prophets might be fulfilled. Then all the Talmidiym forsook him, and fled.”  MATTITHYAHU (MATTHEW) 26:51-56 את  CEPHER Publishing Group

As we glean from the teachings and lessons learned from our Savior Ya’ohshai, particularly after his death and resurrection, he is still with us, teaching and admonishing us to do likewise in regards to keeping the Commandments.

“And 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha came and spoke unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Ruach Ha’Qodesh: Teaching them to guard all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amein.”   MATTITHYAHU (MATTHEW) 28:18-20 את  CEPHER Publishing Group

One of the great lessons we should learn from our Savior Ya’ohshai is:

“So likewise ye, when ye see these things come to pass, know ye that the Kingdom of ALA’AYM | Elohiym is nigh at hand. Amein I say unto you, This nation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of A’dam. And in the day time he was teaching in the Temple; and at night he went out, and abode in the mount that is called the Mount of Olives. And all the people came early in the morning to him in the Temple, for to hear him.”    LUQAS (LUKE) 21:31-38 את  CEPHER Publishing Group

Ya’ohshai always sought out opportunities to teach and heal the Children of YA’OH! The Kingdom to come is under His power and authority. His leadership, forms the basis for us to live by, including obeying the Thorah! These are his Father’s commandments!

It’s time to return to the beginning lesson, as we have indeed discussed it in a previous blog, perhaps you missed it. This is a good opportunity to reconsider what Abba YA’OH teaches us about the Judgement Day as it is found and recorded in the Fourth Book of Ezra:

“As for the other nations, which also come of A’dam, you have said that they are nothing, but be like unto spittle: and have likened the abundance of them unto a drop that falls from a vessel. And now, O 𐤉𐤄𐤅𐤄 | YA’OH | יהוה – Yahuah, behold, these heathen, which have ever been reputed as nothing, have begun to be adoniym over us, and to devour us. But we your people, whom you have called your firstborn, your yachiyd, and your fervent lover, are given into their hands. If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?”   EZRA REVIY`IY (4 EZRA) 6:56-59 את  CEPHER Publishing Group

“AND when I had made an end of speaking these words, there was sent unto me the angel which had been sent unto me the nights afore: And he said unto me, Up, Ezra, and hear the words that I am come to tell you.”  EZRA REVIY`IY (4 EZRA) 7:1-2 את  CEPHER Publishing Group

“…And I said, It is so, Adonai. Then said he unto me, Even so also is Ya’ohsharal’s | Yashar’el’s portion. Because for their sakes I made the world: and when A’dam transgressed my statutes, then was decreed that now is done.   EZRA REVIY`IY (4 EZRA) 7:10-11 את  CEPHER Publishing Group

“Then answered I and said, O 𐤉𐤄𐤅𐤄 | YA’OH | יהוה – Yahuah Adonai, you have ordained in your Thorah | Torah, that the righteous should inherit these things, but that the wicked should perish. Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide. And he said unto me. There is no judge above ALA’AYM | Elohiym, and none that has understanding above El Elyon | The Most High AL. For there be many that perish in this life, because they despise the Thorah | Torah of ALA’AYM | Elohiym that is set before them. For ALA’AYM | Elohiym has given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment. Nevertheless they were not obedient unto him; but spoke against him, and imagined vain things;”   EZRA REVIY`IY (4 EZRA) 7:17-22 את  CEPHER Publishing Group

“And deceived themselves by their wicked deeds; and said of El Elyon | The Most High AL, that he is not; and knew not his ways: But his Thorah | Torah have they despised, and denied his covenants; in his statutes have they not been faithful, and have not performed his works. And therefore, Ezra, for the empty are empty things, and for the full are the full things. Behold, the time shall come, that these tokens which I have told you shall come to pass, and the bride shall appear, and she coming forth shall be seen, that now is withdrawn from the earth. And whosoever is delivered from the foresaid evils shall see my wonders. For my Son 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years.”  EZRA REVIY`IY (4 EZRA) 7:23-28 את  CEPHER Publishing Group

“After these years shall my Son Mashiach die, and all men that have life. And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain. And after seven days the world, that yet awakens not, shall be raised up, and that shall die that is corrupt. And the earth shall restore those that are asleep in her, and so shall the dust those that dwell in silence, and the secret places shall deliver those souls that were committed unto them. And El Elyon | The Most High AL shall appear upon the seat of judgment, and misery shall pass away, and the longsuffering shall have an end: But judgment only shall remain, truth shall stand, and faith shall wax strong:”  EZRA REVIY`IY (4 EZRA) 7:29-34 את  CEPHER Publishing Group

“And the work shall follow, and the reward shall be showed, and the good deeds shall be of force, and wicked deeds shall bear no rule. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of She’ol shall be disclosed, and opposite it the paradise of delight. Then El Elyon | The Most High AL will say to the nations that have been raised from the dead: Look now, and understand whom ye have denied, whom ye have not served, whose commandments ye have despised! Look on this side and on that; here are delight and rest, and there are fire and torments! Thus, he will speak to them on the day of judgment. A day that has no sun or moon or stars, or cloud or thunder or lightning or wind or water or air, or darkness or evening or morning, or summer or spring or heat or winter or frost or cold or hail or rain or dew, or noon or night, or dawn or shining or brightness or light, but only the splendor of the glory of El Elyon | The Most High AL, by which all shall see what has been determined for them. For it will last for about a week of years.”   EZRA REVIY`IY (4 EZRA) 7:35-43 את  CEPHER Publishing Group

“This is my judgment and its prescribed order; and to you alone have I shown these things. I answered and said: O 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה – Yahuah Tseva’oth, I said then and I say now: Blessed are those who are alive and guard your commandments! But what of those for whom I prayed? For who among the living is there that has not sinned, or who among men that has not transgressed your covenant? And now I see that the world to come will bring delight to few, but torments to many. For an evil heart has grown up in us, which has alienated us from ALA’AYM | Elohiym, and has brought us into corruption and the ways of death and has shown us the paths of perdition and removed us far from life; and that not just a few of us but almost all who have been created! He answered me and said: Listen to me, Ezra, and I will instruct you, and will admonish you yet again.”  EZRA REVIY`IY (4 EZRA) 7:44-49 את  CEPHER Publishing Group

“…I said: O 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה – Yahuah Tseva’oth, what is plentiful is of less worth, for what is more rare is more precious. He answered me and said: Weigh within yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist and are similar to a flame and smoke. They are set on fire and burn hotly and are extinguished. I replied and said: O earth, what have you brought forth, if the mind is made out of the dust like the other created things! For it would have been better if the dust itself had not been born, so that the mind might not have been made from it.”   EZRA REVIY`IY (4 EZRA) 7:58-63 את  CEPHER Publishing Group

“For all who have been born are involved in iniquities and are full of sins and burdened with transgressions. And if we were not to come into judgment after death, perhaps it would have been better for us. He answered me and said: When El Elyon | The Most High AL made the world and A’dam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. And now understand from your own words, for you have said that the mind grows with us. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not guard them, and though they obtained the Thorah | Torah they dealt unfaithfully with what they received. What, then, will they have to say in the judgment, or how will they answer in the last times?”  EZRA REVIY`IY (4 EZRA) 7:68-73 את  CEPHER Publishing Group

“Now, concerning death, the teaching is: When the decisive decree has gone forth from El Elyon | The Most High AL that a man shall die, as the ruach leaves the body to return again to him who gave it, first of all it adores the glory of El Elyon | The Most High AL. And if it is one of those who have shown scorn and have not guarded the Way of El Elyon | The Most High AL, and who have despised his Thorah | Torah, and who have hated those who fear ALA’AYM | Elohiym; such ruachoth shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. The first way, because they have scorned the Torah of El Elyon | Thorah of The Most High AL. The second way, because they cannot now make a good repentance that they may live. The third way, they shall see the reward laid up for those who have trusted the covenants of El Elyon | The Most High AL.”  EZRA REVIY`IY (4 EZRA) 7:78-83 את  CEPHER Publishing Group

“The fourth way, they shall consider the torment laid up for themselves in the last days. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. The sixth way, they shall see how some of them will pass over into torments. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame and shall wither with fear at seeing the glory of El Elyon | The Most High AL before whom they sinned while they were alive, and before whom they are to be judged in the last times.”  EZRA REVIY`IY (4 EZRA) 7:84-87 את  CEPHER Publishing Group

“Now this is the order of those who have guarded the ways of El Elyon | The Most High AL, when they shall be separated from their mortal body. During the time that they lived in it, they laboriously served El Elyon | The Most High AL, and withstood danger every hour, that they might guard the Thorah | Torah of the Thorah | Torah giver perfectly. Therefore this is the teaching concerning them: First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death.”   EZRA REVIY`IY (4 EZRA) 7:88-92 את  CEPHER Publishing Group

“The second order, because they see the perplexity in which the souls of the wicked wander, and the punishment that awaits them. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they guarded the Thorah | Torah which was given them in trust. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. The fifth order, they rejoice that they have now escaped what is corruptible and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified.”  EZRA REVIY`IY (4 EZRA) 7:93-98 את  CEPHER Publishing Group

“This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. I answered and said: Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? He said to me: They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations. I answered and said: If I have found favor in your sight, show further to me, your servant, whether on the day of judgment the righteous will be able to intercede for the wicked or to pray to El Elyon | The Most High AL for them, fathers for sons or sons for parents, brothers for brothers, relatives for their kinsmen, or friends for those who are most dear. He answered me and said: Since you have found favor in my sight, I will show you this also. The day of judgment is decisive and displays to all the seal of truth. Just as now a father does not send his son, or a son his father, or a master his servant, or a friend his dearest friend, to be ill or sleep or eat or be healed in his place,”  EZRA REVIY`IY (4 EZRA) 7:99-104 את  CEPHER Publishing Group

“so no one shall ever pray for another on that day, neither shall anyone lay a burden on another; for then everyone shall bear his own righteousness and unrighteousness. Then said I, Avraham prayed first for the inhabitants of Cedom, and Mosheh for the fathers that sinned in the wilderness: And 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע – Yahusha after him for Ya’ohsharal | Yashar’el in the time of Akan: And Shemu’el and David for the destruction: and Shalomah for them that should come to the sanctuary: And Eliyahu for those that received rain; and for the dead, that he might live: And Yechezq’el for the people in the time of Cancheriyv: and many for many.”   EZRA REVIY`IY (4 EZRA) 7:105-110 את  CEPHER Publishing Group

“Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the wicked: wherefore shall it not be so now also? He answered me, and said, This present life is not the end where much glory abides; therefore have they prayed for the weak. But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past, Intemperance is at an end, infidelity is cut off, righteousness is grown, and truth is sprung up. Then shall no man be able to save him that is destroyed, nor to oppress him that has gotten the victory. I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto A’dam: or else, when it was given him, to have restrained him from sinning.”   EZRA REVIY`IY (4 EZRA) 7:111-116 את  CEPHER Publishing Group

“For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O A’dam, what have you done? for though it was you that sinned, you are not fallen alone, but we all that come of you. For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death? And that there is promised us an everlasting hope, whereas ourselves being most wicked are made vain? And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly? And that the glory of El Elyon | The Most High AL is kept to defend them which have led a wary life, whereas we have walked in the most wicked ways of all?”  EZRA REVIY`IY (4 EZRA) 7:117-122 את  CEPHER Publishing Group

“And that there should be showed a paradise, whose fruit endures forever, wherein is security and medicine, since we shall not enter into it? (For we have walked in unpleasant places.) And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness? For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death. Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight; That, if he be overcome, he shall suffer as you have said: but if he get the victory, he shall receive the thing that I say.”  EZRA REVIY`IY (4 EZRA) 7:123-128 את  CEPHER Publishing Group

“For this is the life whereof Mashah | Mosheh spoke unto the people while he lived, saying, Choose life, that you may live. Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them, That there should not be such heaviness in their destruction, as shall be joy over them that are persuaded to yeshu`ah | salvation. I answered then, and said, I know, Adonai, that El Elyon | The Most High AL is called merciful, in that he has mercy upon them which are not yet come into the world, And upon those also that turn to his Thorah | Torah; And that he is patient, and long suffers those that have sinned, as his creatures;”   EZRA REVIY`IY (4 EZRA) 7:129-134 את  CEPHER Publishing Group

“And that he is bountiful, for he is ready to give where it needs; And that he is of great mercy, for he multiplies more and more mercies to them that are present, and that are past, and also to them which are to come. For if he shall not multiply his mercies, the world would not continue with them that inherit therein. And he pardons; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living. And being Judge, if he should not forgive them that are cured with his word, and put out the multitude of contentions, There should be very few left perchance in an innumerable multitude.”  EZRA REVIY`IY (4 EZRA) 7:135-140 את CEPHER Publishing Group.

Indeed, Abba YA’OH gave us lots to think about, to prepare us for The Day of Judgment!

Listen to Him and his Son Ya’ohshai! Live by His Thorah which are his Eternal Laws and Commandments.

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