“And it was the preparation of the Pecach | Pesach or Passover, and about the sixth hour: and he said unto the Yahudiym, Behold your King!” YOCHANON (JOHN) 19:14 את CEPHER Publishing Group.

Embedded in this day that our Messiah died on, we perceive the wisdom of the true calendar of Abba YA’OH. It contains the information that can help us to determine which Days we are required to Worship Our Heavenly Father on.

  “Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha cried with a loud voice, saying, Eliy, Eliy, lama azavtaniy? that is to say, My El, my El, why have you forsaken me?” MATTITHYAHU (MATTHEW) 27:45-46 את CEPHER Publishing Group.

Here are the same verses translated by Restoration Scriptures True Name Edition: “45 Now from 12 noon there was darkness over all the olam until 3 in the afternoon. 46 And at about 3 o’clock יהושע | Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 cried with a loud voice, saying, Eli-Yahuwah, Eli-Yahuwah, lemana-shabakthani? That is to say, My El-Yahuwah, My El-Yahuwah, why are You keeping Me?” Restoration Scriptures True Name Edition.

As a reminder,  Abba YA’OH ordained and determined the Sixth Day to be a work day. The day we are to prepare twice as much on for the very next day is Holy. The Seventh day we are to give Exclusive Devotion to, and worship YA’OH ALA’AYM on. This  Law has never been changed, nor was it done away with!

“Then said 𐤉𐤄𐤅𐤄 | YA’OH | יהוה Yahuah unto Mashah | Mosheh, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my Thorah | Torah, or no. And it shall come to pass, that on the sixth day they shall prepare את that which they bring in; and it shall be twice as much as they gather daily…And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the assembly came and told Mashah | Mosheh. And he said unto them, This is that which 𐤉𐤄𐤅𐤄 | YA’OH | יהוה Yahuah has said, Tomorrow is the rest of the Holy holy Shabbath unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה Yahuah: את bake that which ye will bake today, and את seethe that ye will seethe; and את that which remains over lay up for you to be kept until the morning…And 𐤉𐤄𐤅𐤄 | YA’OH | יהוה Yahuah said unto Mashah | Mosheh, How long refuse ye to guard my commandments and my Thorah | Torah? See, for that 𐤉𐤄𐤅𐤄 | YA’OH | יהוה Yahuah has given you the Shabbath, therefore he gives you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. So the people rested on the seventh day.” SHEMOTH (EXODUS) 16:4-5, 22-23, and 28-30את CEPHER Publishing Group.

As was mentioned in the beginning title verse, It was the day called Preparation, His Beloved Son, our King and Savior Ya’ohshai died on. The First Month of each year is known as Abib (green ears of the barley harvest).

That Preparation Day was, and is Abib 14th, The Pesach Day when He, Ya’ohshai became Our Passover Lamb who was sacrificed for the sins of all mankind!

The very next day, Abib 15th which is the first day of the Seven Days of the Feast of Unleavened Bread, represents His perfect body.

As the scriptures makes clear, this very next day was a High Shabbath Day, a day of worship and definitely not a work day!

“The Yahudiym therefore, because it was the preparation, that the bodies should not remain upon the cross on the Shabbath, (for that Shabbath was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.” YOCHANON (JOHN) 19:31 את CEPHER Publishing Group.

This event marked such a special occasion, Abba YA’OH made sure Four of Ya’ohshai’s Apostles documented it!

“And after this Yoceph of  Ramah, being a Talmiyd of 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, but secretly for fear of the Yahudiym, besought Pilate that he might take away the body of Ya’ohshai | Yahusha: and Pilate gave him leave. He came therefore, and took the body of Ya’ohshai | Yahusha. And there came also Niqodiymon, which at the first came to 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha by night, and brought a mixture of myrrh and aloes, about a hundred pound weight. Then took they the body of 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, and wound it in linen clothes with the spices, as the manner of the Yahudiym is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha therefore because of the Yahudiym’s preparation day; for the sepulchre was nigh at hand.”  YOCHANON (JOHN) 19:38-42 את CEPHER Publishing Group.

𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, when he had cried again with a loud voice, yielded up his ruach. And, behold, the veil of the Temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the qodeshiym which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of ALA’AYM | Elohiym. And many women were there beholding afar off, which followed 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha from Galiyl, ministering unto him:” MATTITHYAHU (MATTHEW) 27:50-55 את CEPHER Publishing Group.

“Among which was Miryam of Migdal, and Miryam the mother of Ya`aqov and Yoceph, and the mother of Zavdiy’s children. When the even was come, there came a rich man of Ramah, named Yoceph, who also himself was 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai’s | יהושע Yahusha’s Talmiyd | disciple or student: He went to Pilate, and begged the body of 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha. Then Pilate commanded the body to be delivered. And when Yoceph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.”   MATTITHYAHU (MATTHEW) 27:56-60 את CEPHER Publishing Group.

“And there was Miryam of Migdal, and the other Miryam, sitting over against the sepulchre. Now the next day, that followed the day of the preparation, the chief priests and Parashiym came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his Talmidiym come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”   MATTITHYAHU (MATTHEW) 27:61-66 את CEPHER Publishing Group.

“And now when the even was come, because it was the preparation, that is, the day before the Shabbath, Yoceph of Ramah, an honorable counselor, which also waited for the Kingdom of ALA’AYM | Elohiym, came, and went in boldly unto Pilate, and craved the body of 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Yoceph. And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. And Miryam of Migdal and Miryam the mother of Yoceph beheld where he was laid.”  MARQUS (MARK) 15:42-47 את CEPHER Publishing Group.

“And, behold, there was a man named Yoceph, a counselor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Ramah, a city of the Yahudiym: who also himself waited for the Kingdom of ALA’AYM | Elohiym. This man went unto Pilate, and begged את the body of 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. And that day was the preparation, and the Shabbath drew on. And the women also, which came with him from Galiyl, followed after, and beheld the sepulchre, and how his body was laid. And they returned, and prepared spices and ointments; and rested the Shabbath according to the commandment.LUQAS (LUKE) 23:50-56  את CEPHER Publishing Group.

Abba YA’OH  made it clear which day his Beloved Son 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע  died on! All of the nation of Ya’ohsharal knew the next day, Abib 15th, was a High Shabbath called the Feast of Unleavened Bread! 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע  could not remain on his executional cross, until the next day which began at sunset. He had to be buried before Abib 15th came in.

“Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha cried with a loud voice, saying, Eliy, Eliy, lama azavtaniy? that is to say, My El, my El, why have you forsaken me? Some of them that stood there, when they heard that, said, This man calls for Eliyahu. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Eliyahu will come to save him. 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, when he had cried again with a loud voice, yielded up his ruach. And, behold, the veil of the Temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the qodeshiym which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | יהושע Yahusha, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of ALA’AYM | Elohiym.”  MATTITHYAHU (MATTHEW) 27:45-54את CEPHER Publishing Group.

Please remember the First Day of each month is also Sacred. It is The Rosh Qodesh, or Head of the month. Abba YA’OH calls upon us to worship Him on this Day too.

The prophet “Ezekiel” clarifies which days we must come before Abba YA’OH to worship Him on:

“46 This says the Master יהוה | YHWH – YA’OH | 𐤉𐤄𐤅𐤄; The gate of the inner courtyard that looks toward the east shall be shut the six working days; but on the Shabbat it shall be opened, and in the yom of the Chodesh it shall be opened. 2 And the Nasi shall enter by the derech of the porch of that gate from the outside, and shall stand by the post of the gate, and the Kohanim shall prepare His burnt offering and His shalom offerings, and He shall worship at the threshold of the gate: then He shall go out; but the gate shall not be shut until the evening. 3 Likewise the people of the land shall worship at the door of this gate before יהוה | YHWH – YA’OH | 𐤉𐤄𐤅𐤄 in the Shabbats and in the Chodashim. 4 And the burnt offering that the Nasi shall offer to יהוה | YHWH – YA’OH | 𐤉𐤄𐤅𐤄 on the Shabbat yom shall be six lambs without blemish, and a ram without blemish. 5 And the grain offering shall be an ephah for a ram, and the grain offering for the lambs, as he shall be able to give, and a hin of oil for an ephah. 6 And in the yom of the Chodesh it shall be a young bull without blemish, and six lambs, and a ram: they shall be without blemish… 9 But when the people of the land shall come before יהוה | YHWH – YA’OH | 𐤉𐤄𐤅𐤄 in the solemn moadim, he that enters in by the path of the north gate to worship shall go out by the path of the south gate; and he that enters by the path of the south gate shall go out by the path of the north gate: he shall not return by the path of the gate by which he came in, but shall go out opposite it.” YECHEZKEL (Ezekiel) 46:1-6, 9  Restoration Scriptures True Name Edition.

We have included the real Calendar based on the arrival of the New Moon | Rosh Qodesh at the end of this article.

This calendar lines up perfectly with the Biblical Events pertaining to Ya’ohshai!

Soon, we will be celebrating another month designed to help us remember our past. Abba YA’OH requires this of us. The Seventh Month will soon be here. Please honor your Abba by keeping all of His Commandments, His Thorah.

*The following Footnotes are based on Ezekiel 46:1-6 & 9, taken from Restoration Scriptures True Name Edition Bible and represents their understanding & interpretation:

“3 In the age to come Messiah Himself will lead the sons of Tzadok and the sons of Yisrael in worshipping His Father. If we are Yisrael, we ought to do the same even now. 4 Note also how all the feasts of YHWH are eternal, and have never been set aside. 5 Messiah walks the Torah walk, and proves He is the real Messiah. 6 It will be open to remind Yisrael of just how set-apart are Shabbat and Chodashim-New Months.” YECHEZKEL – EZEKIEL  – 431 –

Abib 1. This is the beginning day and month of Abba YA’OH. The yom Chodesh. A day of Worship. Give Him Exclusive Devotion.

Abib 2. First day of work.

Abib 3. Second day of work.

Abib 4. Third day of work.

Abib 5. Fourth day of work.

Abib 6. Fifth day of work.

Abib 7th. Sixth day of work in the First week.

Abib 8th. Seventh Day in the First week and month. The day of Rest. Day of Worship to YA’OH.

Abib 9

Abib 10

Abib 11

Abib 12

Abib 13

* Abib 14th  Passover Day. Sixth day of the Second week. Ya’ohshai died on this day.

** Abib 15th Feast of Unleavened Bread starts this Day. It is a High Shabbath during the Second week!

Abib 16

Abib 17

Abib 18

Abib 19

Abib 20

Abib 21 End of the Feast of Unleavened Bread. Sixth day of the Third week.

Abib 22nd. A Shabbath during the Third week.

Abib 23

Abib 24

Abib 25

Abib  26

Abib 27

Abib 28 Sixth day of the Fourth week.

Abib 29th. A Shabbath during the Fourth week.

Abib 30th could be the end of the First month, or the 1st day of next month. If the New Moon doesn’t come in at sunset, then the next day is the 1st day of the 2nd month.

Abib 31st  is maximum number of days and is automatically the 1st day of the next month.