“He pleased ALA’AYM | ELOHIYM, and was beloved of him: so that living among sinners he was translated.” CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 4:10 את Cepher Publishing Group.


By belief Chanok was translated that he should not see death; and was not found, because YA’OH |
𐤉𐤄𐤅𐤄 | YAHUAH had translated him: for before his translation he had this testimony, that he pleased YAH.”  IVRIYM (HEBREWS) 11:5 את Cepher Publishing Group.

“’Chanok pleased YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, and was translated, being an example of repentance to all generations.”  SIRACH (ECCLESIASTICUS) 44:16 את Cepher Publishing Group.

“’They that put their trust in him shall understand the Truth: and such as be faithful in love shall abide with him: for grace and mercy is to his qodeshiym, and he has care for his elect.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:9 את Cepher Publishing Group.

“BUT the souls of the righteous are in the hand of  ALA’AYM | ELOHIYM, and there shall no torment touch them. ‘In the sight of the unwise they seemed to die: and their departure is taken for misery, ‘And their going from us to be utter destruction: but they are in peace. ‘For though they be punished in the sight of men, yet is their hope full of immortality. ‘And having been a little chastised, they shall be greatly rewarded: for  ALA’AYM | ELOHIYM proved them, and found them worthy for himself. ‘As gold in the furnace has he tried them, and received them as a burnt offering. ‘And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:1-7 את Cepher Publishing Group.

“They shall judge the nations, and have dominion over the people, and their  YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH shall reign forever. ‘They that put their trust in him shall understand the Truth: and such as be faithful in love shall abide with him: for grace and mercy is to his qodeshiym, and he has care for his elect. But the wicked shall be punished according to their own imaginations, which have neglected the righteous, and forsaken  YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. ‘For whoso despises wisdom and nurture, he is miserable, and their hope is vain, their labours unfruitful, and their works unprofitable: ‘Their women are foolish, and their children wicked: ‘Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which has not known the sinful bed: she shall have fruit in the visitation of souls.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:8-13 את  Cepher Publishing Group.

“And blessed is the eunuch, which with his hands has wrought no iniquity, nor imagined wicked things against  ALA’AYM | ELOHIYM: for unto him shall be given the special gift of belief, and an inheritance in the Temple of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH more acceptable to his mind. ‘For glorious is the fruit of good labours: and the root of wisdom shall never fall away. ‘As for the children of the breakers of wedlock, they shall not come to their perfection, and the seed of an unrighteous bed shall be rooted out. ‘For though they live long, yet shall they be nothing regarded: and their last age shall be without honour. ‘Or, if they die quickly, they have no hope, neither comfort in the day of trial. ‘For horrible is the end of the unrighteous generation.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:14-19 את Cepher Publishing Group.

“BETTER it is to have no children, and to have virtue: for the memorial thereof is immortal: because it is known with  ALA’AYM | ELOHIYM, and with men. ‘When it is present, men take example at it; and when it is gone, they desire it: it wears a crown, and triumphs forever, having gotten the victory, striving for undefiled rewards. ‘But the multiplying brood of the wicked shall not thrive, nor take deep rooting from bastards lips, nor lay any fast foundation. ‘For though they flourish in branches for a time; yet standing not last, they shall be shaken with the wind, and through the force of winds they shall be rooted out. ‘The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing. ‘For children begotten of Thorah-less | Torahless beds are witnesses of wickedness against their parents in their trial. ‘But though the righteous be prevented with death, yet shall he be in rest. ‘For honourable age is not that which stands in length of time, nor that is measured by number of years.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 4:1-8 את Cepher Publishing Group.

“But wisdom is the gray hair unto men, and an unspotted life is old age. ‘He pleased  ALA’AYM | ELOHIYM, and was beloved of him: so that living among sinners he was translated. ‘Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ‘For the bewitching of wickedness obscures things that are honest; and the wandering of lustful desire undermines the simple mind. ‘He, being made perfect in a short time, fulfilled a long time: ‘For his soul pleased YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH: therefore hasted he to take him away from among the wicked.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 4:9-14 את Cepher Publishing Group.

“This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his qodeshiym, and that he has respect unto his chosen. ‘Thus the righteous that is dead shall condemn the wicked which are living; and youth that is soon perfected the many years and old age of the unrighteous. For they shall see the end of the wise, and shall not understand what  ALA’AYM | ELOHIYM in his counsel has decreed of him, and to what end YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH has set him in safety. ‘They shall see him, and despise him; but ALA’AYM | ELOHIYM shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead forevermore. ‘For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish. ‘And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 4:15-20 את Cepher Publishing Group.

“LET us now praise famous men, and our fathers that begat us. ‘YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH has wrought great glory by them through his great power from the beginning. ‘Such as did bear rule in their kingdoms, men renowned for their power, giving counsel by their understanding, and declaring prophecies: ‘Leaders of the people by their counsels, and by their knowledge of learning meet for the people, wise and eloquent are their instructions: ‘Such as found out musical tunes, and recited verses in writing: ‘Rich men furnished with ability, living peaceably in their habitations:”  SIRACH (ECCLESIASTICUS) 44:1-6 את Cepher Publishing Group.

“All these were honoured in their generations, and were the glory of their times. ‘There be of them, that have left a name behind them, that their praises might be reported. ‘And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them. ‘But these were merciful men, whose righteousness has not been forgotten. ‘With their seed shall continually remain a good inheritance, and their children are within the covenant. ‘Their seed stands fast, and their children for their sakes.”  SIRACH (ECCLESIASTICUS) 44:7-12 את Cepher Publishing Group.

Their seed shall remain forever, and their glory shall not be blotted out. ‘Their bodies are buried in peace; but their name lives forevermore. ‘The people will tell of their wisdom, and the assembly will show forth their praise. ‘Chanok pleased  YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, and was translated, being an example of repentance to all generations. ‘Noach was found perfect and righteous; in the time of wrath he was taken in exchange for the world; therefore was he left as a remnant unto the earth, when the flood came. ‘An everlasting covenant was made with him, that all flesh should perish no more by the flood.”  SIRACH (ECCLESIASTICUS) 44:13-18 את Cepher Publishing Group.

“Avraham was a great father of many people: in glory was there none like unto him; ‘Who kept the Thorah of The Most High AL | Torah of EL ELYON, and was in covenant with him: he established the covenant in his flesh; and when he was proved, he was found faithful. ‘Therefore he assured him by an oath, that he would bless the nations in his seed, and that he would multiply him as the dust of the earth, and exalt his seed as the stars, and cause them to inherit from sea to sea, and from the river unto the utmost part of the land. With Yitschaq did he establish likewise for Avraham his father’s sake the blessing of all men, and the covenant, And made it rest upon the head of Ya`aqov. He acknowledged him in his blessing, and gave him a heritage, and divided his portions; among the twelve tribes did he part them.”  SIRACH (ECCLESIASTICUS) 44:19-23 את Cepher Publishing Group.

“NOW belief is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through belief we understand that the worlds were framed by the Word of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, so that things which are seen were not made of things which do appear. By belief H’avel offered unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH a more excellent sacrifice than Qayin, by which he obtained witness that he was righteous, YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH testifying of his gifts: and by it he being dead yet speaks. By belief Chanok was translated that he should not see death; and was not found, because YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH had translated him: for before his translation he had this testimony, that he pleased  YAH.”  IVRIYM (HEBREWS) 11:1-5 את  Cepher Publishing Group.

“But without belief it is impossible to please him: for he that comes to YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH must believe that he is, and that he is a rewarder of them that diligently seek him. By belief Noach, being warned of ALA’AYM | ELOHIYM of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by belief. By belief Avraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By belief he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Yitschaq and Ya`aqov, the heirs with him of the same promise: For he looked for a city which has foundations, whose Builder and  Maker is YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Through belief also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.”  IVRIYM (HEBREWS) 11:6-11 את Cepher Publishing Group.

“Through belief also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in belief, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH is not ashamed to be called their ALA’AYM | ELOHIYM: for he has prepared for them a city.”  IVRIYM (HEBREWS) 11:11-16 את Cepher Publishing Group.


“By belief Avraham, when he was tried, offered up את eth- Yitschaq: and he that had received the promises offered up את eth- his yachiyd, Of whom it was said, That in Yitschaq shall your seed be called: Accounting that YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH was able to raise him up, even from the dead; from whence also he received him in a figure. By belief Yitschaq blessed את eth- Ya`aqov and Esau concerning things to come. By belief Ya`aqov, when he was a dying, blessed both the sons of Yoceph; and worshipped, leaning upon the top of his staff. By belief Yoceph, when he died, made mention of the departing of the children of Ya’ohsharal |  Yashar’el; and gave commandment concerning his bones.”  IVRIYM (HEBREWS) 11:17-22 את Cepher Publishing Group.

“By belief Mashah | Mosheh, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. By belief Mashah | Mosheh, when he was come to years, refused to be called the son of Phar`oh’s daughter; Choosing rather to suffer affliction with the people of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, than to enjoy the pleasures of sin for a season; Esteeming the reproach of MASHIACH | The Anointed greater riches than the treasures in Matsraym | Mitsrayim: for he had respect unto the recompence of the reward. By belief he forsook Matsraym | Mitsrayim, not fearing the wrath of the king: for he endured, as seeing him את eth who is invisible. Through belief he kept את eth-the Pecach | Passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.”  IVRIYM (HEBREWS) 11:23-28 את Cepher Publishing Group.

“By belief they passed through the Red Sea as by dry land: which the Matsraym | Mitsriym assaying to do were drowned. By belief the walls of Yeriycho fell down, after they were compassed about seven days. By belief the harlot Rachav perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gid’on, and of Baraq, and of Shimshon, and of Yiphtach; of David also, and Shemu’el, and of the prophets: Who through belief subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.”  IVRIYM (HEBREWS) 11:29-34 את Cepher Publishing Group.

“Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through belief, received not the promise: YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH having provided some better thing for us, that they without us should not be made perfect.”  IVRIYM (HEBREWS) 11:35-40 אתCepher Publishing Group.

Even the Children of YA’OH can be translated.

“Who has delivered us from the power of darkness, and has translated us into the Kingdom of his את eth- yachiyd:  QOLASIYM (COLOSSIANS) 1:13 את Cepher Publishing Group.

Let’s examine the context of this scripture.

“PA’AL, an apostle of Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA HA’MASHIACH by the will of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, and Timotheus our brother, To the qodeshiym and faithful brethren in MASHIACH which are at Qolosse: Grace be unto you, and peace, from YAHUAH our Father and ADONAI Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA HA’MASHIACH. We give thanks to YAHUAH and the Father of our Master Ya’ohshai  | 𐤉𐤄𐤅𐤔𐤏 The Anointed | ADONAI YAHUSHA HA’MASHIACH, praying always for you, Since we heard of your belief in MASHIACH Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA, and of the love which ye have to all the qodeshiym, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the Truth of the Besorah;”  QOLASIYM (COLOSSIANS) 1:1-5 את Cepher Publishing Group.

“Which is come unto you, as it is in all the world; and brings forth fruit, as it does also in you, since the day ye heard of it, and knew the grace of YAH in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of MASHIACH; Who also declared unto us your love in the RUACH | Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH unto all pleasing, being fruitful in every good work, and increasing in the knowledge of YA’OH | 𐤉𐤄𐤅𐤄| YAHUAH; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;”  QOLASIYM (COLOSSIANS) 1:6-11 את Cepher Publishing Group.

“Giving thanks unto the Father, which has made us meet to be partakers of the inheritance of the qodeshiym in light: Who has delivered us from the power of darkness, and has translated us into the Kingdom of his את eth- yachiyd: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible YAH, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.  QOLASIYM (COLOSSIANS) 1:12-17 את Cepher Publishing Group.

“And he is the head of the body, the called out assembly: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now has he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the belief grounded and settled, and be not moved away from the hope of the Besorah, which ye have heard, and which was preached to every creature which is under heaven; whereof I Pa’al am made a minister;”  QOLASIYM (COLOSSIANS) 1:18-23 את Cepher Publishing Group.

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of MASHIACH in my flesh for his body’s sake, which is the called out assembly: Whereof I am made a minister, according to the stewardship of YAH which is given to me for you, to fulfil the Word of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH; Even the mystery which has been hid from ages and from generations, but now is made manifest to his qodeshiym: To whom YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH would make known what is the riches of the glory of this mystery among the other nations; which is MASHIACH in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in MASHIACH Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA: Whereunto I also labour, striving according to his working, which works in me mightily.”  QOLASIYM (COLOSSIANS) 1:24-29 את Cepher Publishing Group.

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